TEACHING RELIGION OR TEACHING RELIGIONS?

By Revd Cedric Mayson, ANC Commission on Religious Affairs

Introduction

Whenever people have the courage to tackle a major challenge you can be sure they will be opposed. One such challenge is what to teach children about religion. Some countries (like the US) say religion must not be taught at all. In others, only one faith is allowed. Some teachers use 'Religious Instruction' periods to propagate their personal beliefs, and others treat the subject as a joke.

South Africa has produced a new policy for learning about religion in schools. Political and religious leaders who are opposed to the ANC have been spreading false stories about this policy, and twisting the truth.

Cedric Mayson of the ANC Commission for Religious Affairs reports on the matter, quoting extensively from the policy document itself. This new initiative is exciting religion education around the world, and there will be much interest in the text books being written in preparation for its launch in 2005.

South Africa has a rich diverse religious heritage. It is rooted in the primary traditional spirituality from the beginnings of human community; it includes many historical religions imported from other parts of the world; and flourishes in the African indigenous spirituality which is spreading so rapidly today.

Our responsibility is to pass on this rich religious heritage which falls into two parts; Religion education and Religious education

Religious education means the instruction of an adherent in the tenets, tradition and practices of a particular religion, the nurturing of faith and the advocacy of membership. It seeks to inculcate a specific viewpoint on faith and of religious adherence. This is unquestionably the responsibility of the religious bodies themselves, of the home, and of the family.

In a democratic country like South Africa all religious groups are free to propagate their confession or sectoral form of faith ( provided it is not racist) and no government education department can interfere or usurp that right and duty. Religious Education is a religious matter in which religions are free to preach advocate or indoctrinate people within the limits of the Constitution. The state is not a religious organization, or theological body and cannot abuse its power by attempting to propagate any particular religion or religions. The state must maintain neutrality with respect to religion in all of its public institutions, including public schools. Religious institutions need not be neutral, and can teach children whatever they want.

Religion Education, on the other hand, is a different process. The educational mission of public schools in a democracy includes the responsibility to provide a free open space in which learners can explore religion, religions, and religious diversity in South Africa and the world.

It concerns teaching not preaching; and its focus is not on being a person of faith but a person informed on the facts of all the faith groupings in South Africa. Government has clear educational goals and objectives to explain what religions there are, what they are about, and ways that increase understanding, respect, diversity and clarify the religious and non-religious sources of moral values. Religion - like politics, economics or literature - is an important human activity that learners should know about if they are to be well educated.

The country's Coat of Arms says 'diverse people, unite'. According to our Constitution everyone has the right to freedom of conscience, religion, thought, belief and opinion. Religious citizens are free to exercise their basic right to religious conviction expression and association. It is general education in this field that is the concern of the Education Department, not the promotion of this or that religion.

Diversity is a national resource: the knowledge of it is enriching and the core values to which all religions adhere are included in the Constitution.

These include equity, tolerance, religious diversity, openness, accountability and social honour.

Three basic features of religion education are:-

The State is a secular state which is neither religious nor anti-religious. Policy is based on neutrality towards specific religions, but a cooperation which affirms both legal separation and creative interaction.

Religion education must be justified by the educational character and value of the information conveyed to learners. It is justified by the human aspects and values that religions promote such as the transcendental, the human search for meaning, love and service to others, and by the desirable social ends such as expanding understanding, increasing tolerance and reducing prejudice, the promotion of social justice and care of the environment, that can be served by this field of study within the school curriculum.

A programme in religion education can facilitate constructive thinking as it provides an opportunity for learners to develop a disciplined imagination that will empower them to recognize a common humanity within religious diversity. Religion education creates a context in which learners can increase their understanding of themselves and others, deepen their capacity for empathy, and eventually develop powers of critical reflection in thinking through problems of religious or moral concern. By teaching learners about the role of religion in history, society and the world, a unified multi tradition programme in the academic study of religion can be an important part of the world balance and complete education.

Like any learning programme the study of religion, religions and religious diversity must be developmental. It begins at junior primary level by exploring the more tangible forms of religion and the observable aspects of diversity found in churches, mosques, synagogues, temples and other places of gathering for religious life.

At primary level learners begin to study the basic components of religion such as stories, songs, sacred places, founders, rituals and festivals with illustrations drawn from various religious traditions and communities in South Africa and the world. At junior secondary level religion education assists to integrate these component parts of religion into a disciplined study of the variety of religious traditions.

At senior secondary level religion education introduces learners to the kinds of critical thinking about significant issues of personal morality and social ethics often associated with the religion.

Such a programme needs to be facilitated by trained committed and enthusiastic professional educators, who can include qualified members of religious communities.

School assemblies have been a long-standing tradition in many of our schools but they are not compulsory. They may form an integral part of school activity. Assembly is not necessarily to be seen as an occasion for religious expression, but if such an expression does take place it should acknowledge and reflect the multi religious nature of South African society in an appropriate manner.

The law enables schools to be used for the promotion of religious activities, but these must be conducted outside the normal school curriculum, and schools with public support must make the facilities available to people of different religious groups if so required.

Citizens with sufficient means can establish their own schools, ( providing these comply with the law) and may propagate their own sectarian form of religion should they so wish, but this must not exclude the promotion of religion education to all South African learners.

A great deal of the political propaganda being raised in some of the media, is based on false interpretations of the new religion education. Religion education is an exciting South African initiative in a field which has caused concern to people throughout the world. It is something which we may practice with delight, in the knowledge that our children are being properly informed and educated in the field of religion as they are in the other fields of study. Religion education puts no barriers on the activity of religious institutions, homes, parents or families to propagate religious education in their own space. Religion education is the wider context of what is happening in our society to preserve our heritage and respect our diversity as we build new bridges into unity.


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