Youth Day 2008
On Monday 16 June, it shall be exactly 32 years since the 1976 Uprising. This day, it is agreed by all our people, was more than just an event, but was an heroic feat that turned the historical course of events in our country and ushered in a new era of struggle. As a result of that uprising, the eighties were to be a different period and the vulnerability of the apartheid regime was exposed and its inevitable defeat ceased to be inconceivable.
It is correct that our country should every year commemorate that uprising and pay tribute to the young patriots who on that day committed a feat way above their shoulders, as well as millions of others that followed in their footsteps in the years that were to follow. Because of their magnificent bravura, they laid a solid foundation for the youth of the eighties to raise the level of the struggle even higher and shed all fear for the regime and its forces of repression. Even when the regime unleashed its naked brutality, it had in their eyes and hearts lost its initial invincibility.
Time and again, the demands of the struggle would place upon the youth unprecedented responsibilities and called on them to commit heroic feats of struggle that would help propel the struggle forward and resolve the most urgent and acute problems of the people. During this entire period of the struggle, both before and after 1976, the youth acted with the knowledge and conviction that their struggle was part of a people's war against racial tyranny and their interests as young people were integral and similar to those of the people as a whole.
They knew that only victory over apartheid would resolve even their most fundamental yearning for a better and quality education and empowerment. The youth became the dynamising force of the struggle and its sharp end. Their patriotism reached new levels when they were engaged in the process, together with their people, to resolve the most intractable problems created by the existence of the system of racial capitalism.
Over time, they understood that the liberation of Africa's people constituted a single process and that consequently our struggle was one with that for Africa's independence from colonial bondage. Thus were we able to recognise our struggle's inner unity with the continent-wide African revolution, as well as with the anti-colonial and progressive struggles throughout the world and to regard our pursuit of the African Renaissance as inseparable from that of our national democracy.
Through our struggle we were able to develop a common identity, solidarity and patriotism with Africa. It was for this reason that Africa as a whole was prepared to bear the brunt of apartheid and support our struggle at an immense cost to her economic and political stability.
The youth of 1976 discovered their mission on 16 June. As they embarked on that fateful march that day, they had no knowledge of the sheer magnitude of their actions, both domestically and internationally. They did not know they held the destiny of their country in their hands, and that they were about to write their own history and etch the name of their generation permanently into the archives of our nation's history.
When therefore we commemorate this momentous occasion, we are dared once more to pose the question: what does it mean to be young in the South Africa and Africa of today? What must the youth of today do both to emulate the heroism of the past as well as to raise the level of the struggle in view of the challenges of this moment?
When we attempt to define what those events meant then, and what they mean or should mean now, we must not commit the often repeated error subtly to communicate the message to today's youth that they are nothing compared to those of yesteryear; that they do not measure up to them. The story is told that the youth of the past committed acts of heroism up to which the present generations of youth are failing to live.
New mission for youth
It is simply unfair and simplistic to accuse today's youth of not being like the youth of the past, when the social conditions and political climate that shaped and informed the thinking and action of those youth just do not exist today. It would be equally absurd to accuse the youth of the past of having lacked the sophistication and complexity of today's youth. The struggles fought and the victories scored in the past must continue to be conveyed from generation to generation, but the lesson of those struggles must be clear that each generation must discover its own mission and fulfil it. Asking today's youth to become captives of the past, no matter how glorious the past was, will inhibit their search for their own mission and make its discovery nigh impossible.
Out of the seeming slumber of the present, a new uprising must and will happen. The lesson of 1976 is that simply because it seems calm, it does not mean there is no storm gathering force so that when it strikes, the wool of self-delusion will be wiped away.
Today's youth must be inspired to commit their own heroic feats of struggle and write their own epic tales. The watersheds of our struggle must not become the pathways into the past, but to the future. They must inspire the present and future generations successfully to summit the vicious mountains of their own time. Heroes and heroines do not simply belong to the past; but the difficult challenges of today will breed new heroes and heroines.
We cannot underscore enough the point that South Africa today faces enormous challenges that require comprehensive and targeted responses if we must reverse inequality, poverty and underdevelopment.
This is even more difficult under the current conditions of globalisation which reinforce the current global power relations and patterns of inequality and underdevelopment.
The result is that the rich get richer; the poor get poorer. At the same time, both within countries and at a global sphere, there is a tendency towards increasing depoliticising as witnessed by the youth's increasing loss of interest and disengagement in politics and political processes such as democratic elections and political institutions. There is declining political and social consciousness, as well as declining solidarity with the poor, especially amongst the middle class youth. Many among our youth are failing to define their role in the South Africa and Africa of today.
This sounds like a paradox at a time when we say that we demand more democracy and participation in decision making; yet more and more of us are abandoning the political sphere which brought us the freedoms we enjoy. It is important that we should continue to regard the people as their own liberators, the permanent midwives and architects of their own freedom and democracy. We must thus continue to seek to empower them to represent their own interests through their political parties, mass struggles and social activism. We must therefore remain committed to the task of the mobilisation of the youth and people to struggle for their own upliftment and for the consolidation of democracy through active participation.
Sustain mobilisation
We must sustain the mobilisation and civic consciousness of the youth so that they both forever remember the past of tyranny and looking into the future, they always bear in mind that the future being built today is about them and must be what they want it to be. This requires that they participate in elections and other important civic matters so that they themselves craft that future.
It is common though that as democracy becomes entrenched, people tend to think that their lives will go on without politics and government and begin to care less about what types of governments they have and what policies they are pursuing. They simply get on with their lives and lose interest in politics and democracy.
This has become a discernible feature of this period of globalisation. In this way, though, we fail to harness this process of globalisation to serve the interests of the majority of the people. Modern information and communication technology has created a situation in terms of which the youth are most likely to obtain information and formulate opinions without relying on traditional means.
However, even when transparency and accountability are a norm, more and more youth are found ignorant of what is happening in their society. We must thus be concerned at the tendency towards shrinking politics, indifference towards democracy and the diminishing participation of the youth and the people in general in elections to choose their governments. In South Africa, we are even interested that development itself should be people-centred and people-led so that the people themselves determine their own destiny.
The aim of the democratic process, which includes participation, is thus negated by this diminishing role of civil society which leaves participation to a minority while the people simply become mere voting fodder remembered only when election time comes.
Pride in being African
The democratic process is a negation of social exclusion and marginalisation. It is about inclusion, poverty eradication and development. Accordingly, new and creative ways must always be found to re-interest the youth in politics and political participation, to ensure that we re-ignite their passion for their nation and continent Africa and re-build their patriotism.
This is more relevant in the South Africa of today which must take into consideration the impact of international migration and the need therefore consistently to define and re-define relations between various groups within our nation-state. International migration poses a direct challenge to our understanding of how we define ourselves as a nation, both in relations to one another as well as in relation to Africa as our mother continent. South Africa is regarded as one of the countries with the largest inflows of regular and irregular immigrants.
Recent scenes of xenophobic attacks have tested our claim of being Africans and how we define ourselves in relations to other Africans as people. Given that international migration is a growing phenomenon globally, we can no longer avoid engaging with this challenge in order to continue to expand our perspectives and combat xenophobia which has phenomenally damaged our relations with fellow Africans in our country and on our continent.
Whereas there could have been other socio-economic factors that could have contributed to the recent incidents, we must re-build the pride of the South African youth in being African as well as their knowledge and understanding of, and passion for and solidarity with, Africa. This cannot happen only through lectures and school subjects, important as these obviously are, but must be forged and fostered through conscious programmes of interaction and exchange, which should include encouraging them to travel to and work in Africa as exchange, volunteer and even solidarity workers.
The fact is that whilst most of our youth aspire to travel to and may even identify with Western Europe and the United States, very few of them expect that they would ever travel to Africa or identify with her difficulties. There is little person-to-person interaction with the youth of other African States, and South Africans are obsessed with negative Western myths and stereotypes about Africa and Africans. We are welcoming of the whites and Europeans in a manner that we are not of Africans because we believe that the latter are below us and sub-standard, hence when they are in South Africa they are here to steal our jobs. Yet, there is so much we can learn from the immense entrepreneurial spirit of the African immigrants, the wealth of their culture and enormity of their spirit and resilience.
Much of what we know about Africa is largely informed by popular media steeped in Afro-pessimism. We spend too much time trying to find that which distinguishes us from the rest of Africa. We enjoy being patted on the back by the West and likened to it. We then get surprised when our likeness with Africa is laid bare as though Africa was not one continent and all Africans one people. The question is; how does it help us and our pursuits to be different from the rest of Africa? How did it happen that a strong sense of African identity and solidarity we forget during the struggle has so easily and quickly been discarded?
South Africans can never claim to be citizens of the world until they have claimed and asserted their Africanness. It is when we embrace our identity as Africans that we can be embraced by humanity as a whole as part of itself. Our very struggle against apartheid was premised precisely on this reclaiming our Africanness and humanity.
The youth must thus be taught both that South Africa is an African country in Africa, and that Africa is bound by a common destiny.
** Malusi Gigaba is a member of the ANC National Executive Committee (NEC) and a former President of the ANC Youth League. |