Never again the divisions of April 1952
One day many years ago, at the age of 10, attracted by the sound of brass bands and booming drums, I took one of my cousins to find out what was going on at the nearby Queenstown Agricultural Showgrounds. We could not enter the grounds, and therefore joined others who watched what was going on inside the Showgrounds, standing along the fence enclosing the Grounds.
Inside the Grounds there was a sea of white people participating in all manner of activities that suggested that, clearly, they had come together to enjoy themselves.
We could not stay for too long because that day we had to water the vegetable garden in front of our house in Scanlen Street. We knew that my uncle would not be very pleased with us if on his return home from the school where he taught, he found that we had not done our work.
To our consternation, when we glanced down the road running outside and along the fence of the Showgrounds, we saw my uncle on his bicycle cycling towards the end of the perimeter of the grounds, constantly casting his eyes at the crowd lining the fence.
When he was some distance away from where we were, and with our curiosity having been satisfied that the noise we had heard had to do with some exclusive white activity to which we would not be admitted, we rushed home, hoping that my uncle would find us hard at work, hosepipes in hand, which, to our relief, he did.
But it was not our lucky day. We finished our gardening chores confident that we were safe. But after we had cleaned ourselves to prepare for supper, we were summoned to appear before my uncle. He inquired what we had done in the afternoon, after we returned from school.
Of course we replied firmly that we had immediately attended to the watering of the vegetable garden, determined to say absolutely nothing about the visit to the Agricultural Showgrounds. Unfortunately, my uncle did not believe us. That earned us a few hard spanks on our bottoms for having gone to the Showgrounds.
At that point we did not know what was so grievously wrong about our visit to the Showgrounds, that we should be punished. But, of course, there was no superior court to which we could appeal against what we thought was unjust treatment, merely because we had satisfied our curiosity about the noise of the brass bands and the powerful drums, with no negative effect on the vegetable garden.
Some years later, we discovered that the wrong we had done was that we had been badly misbehaved to have left home to join the spectators who, by their presence along the fence enclosing the Queenstown Agricultural Showgrounds, gave legitimacy to the celebrations that were taking place within the Grounds.
The year was 1952, during the month of April. The whites inside the Queenstown Agricultural Showgrounds were celebrating the tri-centenary of the arrival of Jan van Riebeeck at the Cape of Good Hope.
My cousin and I had erred in that, to demonstrate our opposition to colonialism and apartheid, we should have deliberately ignored the brass bands and the drums that were sounded to celebrate the beginning of the process of the colonisation of our country. In this instance, certainly ignorance was not bliss. It would have been much better to have been wise.
The month of April 2005 has been very different from the April of 1952. 353 years and 3 days after Jan van Riebeeck landed at the Cape of Good Hope, the Federal Congress of the New National Party (NNP) resolved to dissolve the Party, recommending that its members should join the ANC.
Two days later, on 11 April, our movement, the ANC, held a formal meeting with the Afrikanerbond, the transformed successor of the Afrikaner Broederbond, at Luthuli House, the National Headquarters of the ANC.
These events took place shortly before we celebrate Freedom Day, on 27 April, which will also mark the beginning of our 12th year of freedom. That they took place during the month of Freedom Day makes a powerful and moving statement about what our people are ready and willing to do, to translate into reality the perspective contained in the Freedom Charter and the National Constitution, that South Africa belongs to all who live in it, united in their diversity.
The arrival of the Dutch settlers at the Cape of Good Hope on 6 April 1652, led by Jan van Riebeeck, marked the beginning of a long period of immense suffering for the black people, and intense bloody conflict among mutually hostile national forces, that formally ended a mere 11 years ago.
In the end, that conflict, an inevitable outcome of the process set afoot by the colonisation that began on 6 April, polarised our people into two opposing camps, ready to fight to the finish. One of these, a product of the suffering of the black masses, grouped around and was led by the ANC.
The other camp, which was an expression of the resolve of the European settlers to secure their domination over these black masses, an objective that had been pursued since the days of van Riebeeck, grouped around and was led by the National Party and the Broederbond.
In reality, the National Party and the Broederbond had been born as a consequence of two historical processes. We have just mentioned one of these - the black/white conflict. The second was the white/white conflict described in historical accounts as the conflict between Boer and Briton.
This second conflict started in the old Cape Province as the British imposed themselves on both the Africans and the Boers. It culminated in the brutal imperialist South African War (Anglo-Boer War), which began in 1899, during which British imperialism successfully sought to subjugate the Boer Republics of the Transvaal and the Orange Free State, as it had subjugated the African people in the Cape and Natal Provinces.
The National Party and the Broederbond were therefore also formed to defend and advance the particular interests of the Afrikaner people. They constituted a response to the defeat of the Boer Republics and therefore the defeat of the efforts of the Afrikaners to secure for themselves the right to self determination and independence from British rule, which had found expression in the Boer Republics.
But, of course, both Boer and Briton shared a common objective to subjugate the African majority. Whatever the differences among themselves, they were able to combine their efforts to achieve the goal of white domination, resulting in what came to be categorised by the broad movement for national liberation as colonialism of a special type.
Peace came to our country because the ANC on one hand, and the National Party and the Broederbond on the other, agreed that the time had come to end the bloody tragedy that would inevitably occur, if they and our people as a whole unwisely accepted that our future should be determined by the imperatives dictated by the historical circumstances created by the settlement of Jan van Riebeeck at the Cape of Good Hope.
The April 2005 events we have mentioned, namely, the decision to dissolve the New National Party and the meeting between the ANC and the Afrikanerbond, constitute historically important strides forward, towards breaking with a past that divided our country into two warring and implacably opposed factions, one white and the other black.
At the dissolution Federal Congress, the leader of the NNP, Marthinus van Schalkwyk spoke honestly when he said: "For many of us, today is a day of mixed feelings. It is a liberating day, and at the same time it is tinged by a degree of sadness." He explained: "What we do today is part of our contribution to finally ending the division of the South African soul...The National Party, over the course of decades, restored to Afrikaners their self-respect and their dignity following a period of intense humiliation, but, at the same time, almost destroyed the self-respect and dignity of millions of other South Africans."
He went on to say: "What we do today is liberating because it frees many South Africans, especially from minority communities, to accept full responsibility for building this country without the burden of the past. It empowers us to throw off the yoke of history and to accept a new and important burden - the shared responsibility for building a South Africa that belongs to all who live in it."
When it constituted itself as part of the process of the transformation of the Broederbond, which had worked side by side with the National Party, the Afrikanerbond adopted a 'Credo' which, among others says:
"We, the Afrikaners, are the only people on the continent of Africa that...named ourselves spontaneously and of our own accord after the continent on which we and our forebears were born;...our language, Afrikaans, originated and developed here on African soil and was likewise named after the continent of Africa...
"We hereby declare (that we) are, and want to be children of Africa and, more specifically, children of South Africa; that our loyalty is focused on South Africa as our country and Africa as our continent because South Africa is our past, our present and our future.
"Whereas we are firmly convinced and do believe that our own interests as well as those of our fellow Afrikaners are altogether inseparable from the interests of all other South Africans and every other people in South Africa, and that therefore the interests of all other South Africans are also our interests too: therefore we unreservedly commit ourselves to devote our energies and capabilities to our fatherland without reserve, in order to enhance the quality of life and human dignity of all people in South Africa."
In the past, the Dutch Reformed Church (NGK) had been described as the National Party in prayer. As with the National Party, its leaders were also members of the secret Broederbond. Its Tenth General Synod took place in 1998.
The Pastoral Letter issued at the end of the Synod said that the NGK "dismisses apartheid, which as a repressive system, in a forced manner separated people who are created in the image of God and unjustly benefited one group above another, as being fundamentally sinful. With this the Dutch Reformed Church makes it clear that it has the sincere wish now to meet the challenges of the new South Africa and the new century together with the other Christians in the land, and along with our Reformed partners in the world...
"While the salvation in Christ is stressed, there is also the vocation to promote reconciliation between people and, in the transition to a new South Africa, to participate in society in a way which may even exceed that which is normally asked of citizens."
Thus have three central pillars of Afrikanerdom transformed themselves to give expression to the noble vision contained in the Freedom Charter and our National Constitution, that South Africa belongs to all who live in it, united in their diversity.
The dissolution of the NNP is a logical outcome of this historic and extraordinary process that seeks to give expression to the affirmation made by the NGK, that all our people, black and white, "are created in the image of God". As Marthinus van Schalkwyk explained: "The scope and extent of (the suffering brought about through a system grounded in injustice) was such that no party and no person could hope to successfully atone and move ahead in the same vehicle."
Recently, I received a moving and instructive letter from a leading Afrikaner and South African, in which he discussed the language issue. He wrote: "I fail to see how we as a country can take pride in the destruction of great African languages like Xhosa, Zulu and Sotho. A language also serves as a cultural anchor and by blithely adopting a European one like English as a sole home language, our people are turning their backs on the African heritage as inferior...Far from making them better citizens, the rejection of Afrikaans in a white family is often indicative of a rejection of their African roots and of their emotional bond with this country."
It is because they share common African roots and are tied to our country by an emotional bond that it is possible for the ANC and the Afrikanerbond to work together, and for members of the NNP to join the ANC.
In their joint statement, the ANC and the Afrikanerbond said they "agree that through dialogue with one another, consensus is achievable in creating a South Africa that works for all its people. Through direct dialogue misconceptions can be removed and contributions can be made in forming the policy and processes that drive our nation...
"Both parties again committed themselves to creating a shared patriotism, and to actively work towards nation-building and reconciliation and the transformation of our society to give effect and meaning to the country's motto, 'Diverse People Unite'."
The patriots who met at the Federal Congress of the NNP and at Luthuli House are determined that we will never again experience an April month like the April of 1952. During this and all the April months that are yet to come, all our people will come together to celebrate freedom for all, in a country they will build together into a winning nation.
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