The Sociology of the Public Discourse in Democratic South Africa / Part VI
In Part IV of this series, we drew attention to the rhetorical question that had been posed by Willem Jordaan, when he asked, "is the ANC saying that all those who disagree with the government share the same political ideology".
We then said, "Whether these government opponents and others share the same view about the range of issues to which we have referred because they belong to 'the same political ideology' is something we can discuss." We will try to reflect on this matter in the remaining articles of this Sociology series.
On 10 May 2001, 'Business Day' published an article written by one of its journalists, Mzimkulu Malunga, headed, "Ditching victim mentality can improve rapport with media". Malunga said:
"The sentiments expressed in last week's Sunday Times advertisement by 11 black professionals and business people are understandable. Criticism sometimes quite hysterical of prominent black people, including President Thabo Mbeki, could easily be mistaken for being sinister or even racist, given the venom that sometimes underlines it.
"It is the 'we told you so' tone in the criticism which subtly suggests that it takes blacks of special breeding, like Nelson Mandela, to lead properly, that has driven the black elite to feel under siege by the media. There are times when I feel the same way, though being closer to the action it is easier to see that some of the perceived unfair reporting is the consequence of bad journalism rather than some rightwing conspiracy.
"Yet if you are out there and are black, you could be forgiven for concluding that there are 'plots' in certain sections of the media to get at prominent blacks... It is easy to dismiss white journalists as racists when they are critical of black people, or we black journalists as lapdogs of so-called 'white masters', when we are critical. Yet the trick is not to demonise us, but rather to engage us.
"What many black professionals and business people do not realise is that, in the battle of ideas, energetically propagated ideas will have the upper hand. Organisations like the Democratic Alliance, and academics at places like the universities of the Witwatersrand or Cape Town, dominate the news pages and the airwaves because they are always knocking at the (media) door tirelessly selling their ideas.
"And what do black organisations do? They react rather than work proactively. As for black intellectuals, they have gone underground, opting to mourn quietly behind the scenes. The struggle did not end in 1994, but on this new terrain it is those who are the most assertive that have the greatest effect. Who says running a country is easy?"
Itumeleng Mahabane returned to this theme on 8 October 2004, in a column published in the 'Financial Mail', entitled "Neocons in the closet". He wrote:
"Even as our new Jacobins struggle to consolidate their semirevolution, a neoconservative counterrevolution is gaining ground...We incorrectly continue to describe (the South African neo-conservatives) as liberals.
"They are not. They are erstwhile liberals who feel betrayed by the Jacobins. Stupidly, they assumed that once the Jacobins were victorious, they would bow down to the superior liberal world view. Interestingly, like the original (US) neocons - many of whom were Democrats - SA's wear a face that is hard to reconcile with their supposed former liberal bent.
"Have you noticed, for example, how they merely raised an eyebrow at the dalliance of their cardinal, Tony Leon, with something so fundamentally antithetical to liberal principle as bringing back the death penalty?...
"As with the original neocons, their modus operandi is subversion. They operate under the guise of consolidating the democracy bequeathed by the Jacobins, whom they now describe as a threat to that very democracy. And one of their key weapons is the constitution, which they erroneously believe favours their fundamentalist individualism.
"Our neocons dominate a number of spaces but few as absolutely as the media, for they are masters of spin...Apparently, Jacobins have no right to freedom of speech: it is considered the early trumpet of a physical attack...
"The neocons have taken control of the national discourse, taking advantage of the Jacobins' paranoia and fear of the press; for it does not fit snugly with the Jacobin notions of democratic centralism. I would have to place my bets with the neocons emerging as the winners in this war, for I fear the Jacobins lack the single-minded focus and purpose of the neocons."
Our readers will remember what Mteto Nyati had said, as quoted in Part II of this series, namely that: "In South Africa the fight is really about who sets the national agenda...On the one hand the black majority government, (the Jacobins), believes that it has a mandate to set the country's priorities. On the other hand the white elite, (the neocons), believes its role is to provide thought leadership to the black majority."
As we indicated above, Itumeleng Mahabane said, "Stupidly, (the liberals/neocons) assumed that once the Jacobins were victorious, they would bow down to the superior liberal world view", that, in other words, we would accept the "thought leadership" of the neocons.
As reported in Part III of this series, Steve Biko had identified this challenge almost 35 years ago. He said then, "With their characteristic arrogance of assuming a 'monopoly on intelligence and moral judgement', these (white liberal) self-appointed trustees of black interests have gone on to set the pattern and pace for the realisation of the black man's aspirations...Not only have they kicked the black, but they have also told him how to react to the kick."
We also quoted Raymond Suttner, who said: "Some white former activists see their role as self-appointed moral guardians who have to keep their black former comrades in check...Fundamentally, there is discomfort with what is perceived as a form of Africanism that allegedly excludes whites and undermines non-racialism..."
What is greatly refreshing about all these comments, from Malunga to Suttner, is their honesty, frankness and lack of prevarication when they state that, as was the case during the apartheid years, the post-apartheid years are also characterised by an intense and continuing battle of ideas -a political and ideological struggle to set the national agenda.
In this regard, Mahabane believes that "a neoconservative counterrevolution (in our country) is gaining ground...(with) the neocons (having) taken control of the national discourse..." If this is true, perhaps the Jacobins have ignored the warning that was sounded by Steve Biko!
Malunga said, "Organisations like the Democratic Alliance, and academics at places like the universities of the Witwatersrand or Cape Town, dominate the news pages and the airwaves because they are always knocking at the (media) door tirelessly selling their ideas."
In this context, he accused the black intellectual leadership of dereliction of duty, to the extent that it has failed to respond to Steve Biko's call that it must determine for itself and the black masses how to "react to the kick" administered by those who are always "knocking at the (media) door".
Professor Hermann Giliomee had explained in 2000 why the opposition forces are tireless in the struggle to sell their ideas. Writing in the SA Institute of Race Relations (SAIRR) journal, 'Frontiers of Freedom', he said: "In South Africa the countervailing power that opposition parties can develop in the next decade or two cannot depend on numbers. It has to lie in the generation of alternative ideas, alternative policies, and a quite different interpretation of our history than the one the Struggle wishes to impose. The power of the opposition will lie in the weight of the opinion it holds, the strength of its convictions, and the degree of support that it can attract both from the electorate and from enlightened opinion in developed countries whose firms are likely to invest."
Most interestingly, Professor Giliomee goes so far as to suggest that our opponents have a duty to recruit international "enlightened opinion", including international capital, to their side, to guarantee the "thought leadership of the black majority" by the neocons, whom he says are unlikely in the near future to get the "numbers" to secure a democratic mandate to govern our country.
The battle of ideas and the contest to determine who shall control the national discourse or set the national agenda, means that those involved in these processes are engaged in struggle as adversaries. In our case, given that what Mahabane described as a "semirevolution" is still in its infancy, we must expect this will be a hard-fought and intense struggle.
It is either disingenuous or naïve to propagate the view that "the Jacobins" engage in the battle of ideas in a manner that goes beyond the bounds of what is permissible in a democratic society, simply because they state their views in a forthright manner, including characterising as racist, reactionary or unpatriotic those views they are convinced are racist, reactionary and unpatriotic.
In reality, those who argue this, seek to give the neocons the right to determine how their adversaries should conduct themselves in this battle, in the interest of the neocons and the victory of their agenda.
The same should be said of those who deliberately seek to blunt the struggle of "the Jacobins" by urging that they must conduct themselves in a nice and genteel manner, speaking like delicate souls against what they describe as 'mean-spirited, conspiratorial, suspicious, accusatory and sometimes downright hateful discourse'. Naturally, we have never heard these false supplicants for gentility make a similar plea to our adversaries, to moderate and temper their political and ideological offensive against us.
Fortunately the leader of the neocons, the DA, is always proud to state its readiness to act as a "vigorous opposition", or Giliomee's "countervailing power". It carries out this opposition with no holds barred. We have never complained about this, and will not. We fully understand what the neocons seek to achieve. We will therefore not engage in the silly exercise of trying to persuade them to conduct themselves in a 'nice and genteel' manner.
When he spoke at the DA Youth Day Rally in Soshanguve, Tshwane, on 16 June last year, the leader of the DA, Tony Leon, said: "Democracy necessarily requires that there be more than one party, and that the government is faced with vigorous, critical, effective opposition that is loyal to the constitutional order and promotes the well being of our country. That is why the Democratic Alliance promotes the value of such opposition as a necessary basis for the development and strengthening of democracy in South Africa."
Of course we know that the DA strives to be such a "vigorous, critical, effective opposition" not because it wants to satisfy some benign formal requirement of a democratic system, as defined in some academic textbooks about democracy, inspired by a patriotic obligation to "promote the well being of our country".
The DA is fundamentally and emotionally opposed to what our movement stands for. It passionately believes in its neocon agenda, seeks to dominate the national discourse in this regard, as explained by Malunga, to the point where it can "provide thought leadership to the black majority", as Nyati said, since, for now, as Giliomee pointed out, it has no hope of being elected to govern our country.
It camouflages its efforts and intentions in this regard, presenting them as being nothing more than a disinterested and altruistic effort on its part to guarantee the health of our democracy, which it alleges is threatened by a dominant, dominating and intolerant ANC that is determined to subvert our Constitution.
When he addressed the Johannesburg Press Club on 10 June last year, Leon spelt out some of the principal bases of the platform of the DA in terms of its 'vigorous, critical and effective' opposition to the ANC. He said: "The opposition in South Africa today faces a set of challenges...
"We need to outline clearly why we reject the ANC's revolutionary programme of 'transformation', which informs all ANC policy and behaviour...
"The ANC's nationalist conception of race, and the principle of demographic representivity to which it has given birth, has another, more destructive implication. For those standing outside of the African majority are viewed and often treated as a kind of recalcitrant class enemy if they display any sort of independence of view or spirit. This is particularly true if they position themselves outside of the 'consensus' on 'transformation'.
"Thus it is that all forms of criticism become evidence of racist motives, designed to hold onto 'White hegemony', which is the converse of 'African hegemony'. It is part of the ANC's intellectual and political dishonesty that it goes out of its way to exclude a section of the community from full citizenship, and then proceeds to accuse those very people of a lack of patriotism.
"For the ANC, 'good whites' are whites that have accepted the principle of African hegemony and African leadership. These whites are given a place at the table, as long as they accept that they will never sit at its head. They are also called 'progressive', as they were in the President's recent letter to the ANC, while the DA, which rejects such notions as 'African leadership' or 'White leadership' or any form of racially defined leadership, is derided as 'conservative'...
"Transformation has become an immutable given in our society. It has been put beyond objection and debate. Support for transformation is the necessary condition to avoid being 'racist', 'reactionary', 'unpatriotic' - indeed even 'counter revolutionary'...We desperately need in our country a plurality of views and intellectual and moral independence from the ruling party."
What the leader of the DA said constitutes a shameless falsification of the positions of the ANC, an obscene vulgarisation of the objectives of the struggle for national liberation, and a dishonest representation of the political and ideological struggle in our country. However, it is not anything we would not expect, given the fact that the struggle to determine who shall set the national agenda continues.
As part of this, it also does not come as a surprise that, to win the domestic and international 'sympathy vote' in an African continent labelled as prone to dictatorship, the DA tries to present itself as a hapless underdog. As such, it propagates the fiction that it is forced to operate in an atmosphere in which a dominant bully, the ANC, has decreed and put obstacles against "plurality of views and intellectual and moral independence from the ruling party".
Whatever the supposedly clever words the DA may use to disguise its opposition to the imperative to fundamentally transform our country away from its racist and sexist past, it will not get the "numbers" it needs to win a democratic election, until it identifies itself with the national task to eradicate the deeply entrenched legacy of colonialism and apartheid.
But having decided to take the place of the old National Party as the home of conservative white South Africa, betraying its original "liberal" outlook to gain white rightwing electoral support, the DA will face great difficulties to reinvent itself as a party of genuinely progressive change in our country, and even a relatively distant, but potentially credible, political representative of the majority of our people.
And as long as it represents white conservative opinion in a democratic South Africa, so long will the DA find it impossible to abandon its adherence to neoconservative politics and ideology, which were originally neatly summarised within the compact mantra of the neo-liberal 'Washington consensus'.
To be continued... |