Aluta continua!
Recently Archbishop Desmond Tutu delivered this year's Nelson Mandela Lecture. Among other things, he called for rational discussion of the challenges our country faces, involving as many of our people as possible. I fully agree with this appeal and hope that many of us will participate in this multi-issue discussion.
Specifically the Archbishop said: "We should not impugn the motives of others but accept the bona fides of all. If we believe in something, then surely we will be ready to defend it rationally, hoping to persuade those opposed to change their point of view?
"We should not too quickly want to pull rank and to demand an uncritical, sycophantic, obsequious conformity. We need to find ways in which we engage the hoi polloi, the so-called masses, the people, in public discourse through indabas, town-hall forums, so that no one feels marginalised and that their point of view matters, it counts.
"Then we will develop a national consensus. We should debate more openly - not using emotive language.We should not be browbeaten by pontificating decrees from on high.It should be possible to talk as adults about these issues without engaging in slanging matches."
Again, we agree fully with the Archbishop with regard to the approach that should be taken as we all engage in rational discussion. We also agree that all the matters he mentions should be debated openly.
As he says, these issues include "affirmative action, transformation in sport, racism, xenophobia, security, crime, violence against women and children."
He also said, "What do we want our government to do in Zimbabwe?...What is black empowerment when it seems to benefit not the vast majority, but a small elite that tends to be recycled?...We should discuss as a nation whether a basic income grant is not really a viable way forward."
One of the fundamental requirements for the rational discussion suggested by the Archbishop is familiarity with the facts relevant to any matter under discussion, as well as respect for the truth. In this Letter we will mention some of the facts relevant to some of the issues mentioned by the Archbishop as possible subjects for discussion.
The first of these concerns the engagement of the masses in discussion.
From the very beginning of the democratic order, we insisted on the need for transparent and accountable government. We have therefore worked consistently to encourage and enable two-way communication between the government and the people.
As a first condition for the achievement of this objective, we have sought to ensure that the government communicates to the people as much information as possible. Some years ago we even thought that the public broadcaster should allow the government some broadcasting time on a weekly basis, to convey this information. Unfortunately this idea was shot down on the basis, which we could not understand, that this would compromise the independence of the public broadcaster.
Since then, we have resorted to other means to reach out to the people. These include Public Information Terminals at our Post Offices and Multipurpose Community Centres, public hearings in our legislatures, publication of draft legislation for public discussion before adoption by the Cabinet, izimbizo, and the Presidential Working Groups. Indeed even this publication, ANC TODAY, was started precisely because we wanted to ensure that our people have access to the views of the ruling party, directly from us, the public spokespersons of the ruling party.
Those interested to see how the government in all spheres interacts with those the Archbishop described as "the so-called masses", they should attend the Ward Committee meetings at local government level, and the izimbizo held regularly throughout our country by the provincial and national governments, the Deputy President and the President.
In all these encounters the people interact freely with the government, with no restriction whatsoever about issues they may raise. Media reports of these encounters would also reflect this reality and therefore the engagement of the masses of our people in the process of determining their destiny.
At no point during these interactions with the people has it ever been that either the people or the media observers communicated any message that anybody had "pulled rank" or "demanded an uncritical, sycophantic, obsequious conformity."
Currently there are at least seven Presidential Working Groups, which bring together the national government, led by the President, and a cross section of sectoral representatives. The sectors covered are Women, Youth, Trade Unions, Higher Education Vice Chancellors, Business, Commercial Agriculture and the Religious Communities.
The agendas for the meetings of these Groups are decided by agreement, and are not imposed by the government. The sectoral representatives are therefore free to place any matter on the agenda, which they have done without this causing any tension or conflict.
I mention these details to make the point that none of the leaders of our people with whom we interact in the Presidential Working Groups has ever said that anybody has "pulled rank" and "demanded an uncritical, sycophantic, obsequious conformity", or that they have been "browbeaten by pontificating decrees from on high." But, of course, others, such as the Archbishop, may have information to the contrary.
Evidently the Archbishop thinks there is something wrong with ANC members agreeing with ANC policies they have decided within the various forums of the organisation, including our National Conference. Thus respect for positions democratically agreed within the organisation are described as "unthinking, uncritical, kowtowing and party line-toeing". He contemptuously dismisses the members of our movement as "voting cattle of the party".
The Archbishop has never been a member of the ANC, and would have very little knowledge of what happens even in an ANC branch. How he comes to the conclusion that there is "lack of debate" in the ANC is most puzzling. Rational discussion about how the ANC decides its policies requires some familiarity with the internal procedures of the ANC, rather than gratuitous insults about our members, based on a refusal to "accept the bona fides of all" for which he appealed.
With regard to the Archbishop's caution against "pulling rank" and "browbeating by pontificating decrees from on high", this matter has been raised by others before, perhaps using different words. These others have criticised some of our interventions in the public discourse, essentially to insist that we should not engage the national debate on any matter. To secure our silence, the argument has been advanced that we intervene in such debates to silence dissenting voices.
I have made this clear in the past that I, for one, will join the public debate on any matter, exercising the same right that any other South African has, to speak out on matters of concern to the nation. In this regard, I support the call once made in China - let a hundred flowers bloom: let a hundred schools of thought contend!
Quite correctly, the Archbishop argued against "black empowerment when it seems to benefit not the vast majority, but a small elite that tends to be recycled." This is the second of his concerns we want to address.
There are some in our country who regularly communicate the entirely false message that black economic empowerment (BEE) benefits almost exclusively a small elite composed of members of the ANC. The recent conclusion of an agreement between a private South African consortium and private foreign owners of Telkom shares seems to have provided an opportunity once more to spread this falsehood.
In this regard I must confirm, with no apology, that our movement and government are firmly committed to the pursuit of black economic empowerment. We will continue to promote the goal of the deracialisation of our economy as vigorously as possible. In this context, we will continue to pursue the goal of increasing the wealth and income in the hands of the black people of our country, as an inherent part of the continuing struggle to eradicate the legacy of colonialism and apartheid.
Black economic empowerment in our country has taken place and will take place through two separate processes - one private, and the other through public interventions. Any discussion of BEE must take this into account.
The "black business elite" that has been a focus of negative comment has made its progress through its own private initiative. None among its ranks has been funded or promoted by the government, enabling them to access such deals as they may have secured.
Regardless of anything that might be said by anybody, no "blame" of any kind attaches to the government for the successes that members of this "black business elite" might have achieved.
The last ANC Policy Conference held in 2002 discussed BEE. Its decisions were presented to our Stellenbosch National Conference held at the end of the same year. The National and Policy Conferences confirmed our approach in favour of broad-based black economic empowerment. Accordingly, our parliament has approved legislation in favour of such broad-based BEE, consistent with the approach of our movement and government in this regard.
In a speech earlier this year, our Secretary General, Kgalema Motlanthe said: "Another problem in the BEE process has been its narrow base, especially in respect of the transfer of ownership of assets to individual beneficiaries. In this respect, it seems that certain individuals are not satisfied with a single bout of empowerment. Instead they are the beneficiaries of repeated bouts of re-empowerment. We see the same names mentioned over and over again in one deal after another."
In this regard, the Secretary General was addressing the issue of the transfer of ownership of assets that we have seen in various private deals. He made the point, correctly, that black entrepreneurs should respond to the requirement to achieve broad-based empowerment, and should therefore not use their capabilities to focus exclusively on their own advancement, without bringing in others to participate in the acquisition of wealth through the transfer of ownership of assets.
In the same speech, discussing BEE, the Secretary General said, "All the government programmes to transform our society should provide the basic starting point for accumulation of capital by black people." This, indeed, is the focus of the government's BEE programmes.
But perhaps before we say something about these government programmes, we should reflect briefly on the recent Thintana (Telkom) agreement, whose nature some have dishonestly and deliberately sought to present in a negative light.
Contrary to everything that has been said about this agreement, some of the beneficiaries are the women members of the South African Democratic Teachers Union (SADTU), the nurses union, DENOSA, the women's advocacy group, POWA, and the YWCA. Other owners include the 18,000 women who founded WIPHOLD.
A third of the shares were deliberately reserved for other mass based groups. The successful consortium is currently discussing which groups to approach to take up these shares.
We have no doubt that this private transfer of assets will respond to the appeal of our Secretary General that even in this case, the black private business community should respond to the need to achieve the objective of broad based black economic empowerment.
In terms of the approach of both our movement and government, BEE includes such matters as ownership of wealth, participation in management, skills training and the occupation of responsible positions, and increasing the availability of opportunities to all black people to achieve the advancement denied by colonialism and apartheid.
It is clear that there are some in our country who do not want the truth to be known about what our government and the public sector as a whole are doing to implement broad based BEE. Let us now give some examples in this regard.
In the period 1998 to the end of 2004, the state electricity company, Eskom, will have spent R26.6 billion on BEE. This expenditure includes the three areas of procurement, community development and rural development. This BEE programme has included all the elements of our government's broad based black economic empowerment that we have mentioned.
In this regard, Eskom has given support to many black entrepreneurs outside the well known "black elite", which, in any case, is not part of Eskom's BEE programme. Eskom has also vigorously taken up the challenge to increase the number of highly skilled black people especially in mathematics and engineering.
Since April 1997, Telkom has spent nearly R24 billion on BEE. During the 2004 financial year, the company procured 57.8% of its supplies from BEE suppliers, none of them being necessarily part of the "black elite". The equivalent figure for Vodacom is 60%, amounting to R1.3 billion.
When Telkom was listed, over 100,000 individuals bought shares, the overwhelming majority being black. The company's Enterprise Development Programme has trained 905 small companies in business management, many of them black, to enable them to do business with Telkom.
Transnet set itself the objective to spend at least 50% of its discretionary funds on BEE by 2005. This objective was achieved during the 2003 financial year. As an example, during 2003, Transnet announced that it would secure 60% of its fuel from BEE enterprises. The contract was worth R2.4 billion.
As at the end of September 2004, Isibaya Fund Investments, fully funded by the Public Investment Commissioners, had subscribed about R180 million to funds established to finance small black business groups. Altogether Isibaya has R6 billion invested in ventures related to BEE. These are not necessarily linked to the so-called "black elite".
The preceding account excludes funding and other BEE support given by government departments and other entities such as the DTI, Agriculture and Land Affairs, Environment and Tourism, Social Development, Provincial and Local Government, the IDC, the Land Bank, Umsobomvu Fund, and others.
During the coming year, the Apex Fund will begin to extend micro loans to support small and family businesses. This will signify the completion of the spectrum of the public funding profile of BEE, covering businesses of all sizes, from the smallest to the biggest, achieving the goal of broad based empowerment. Factually, the assertion that all that BEE amounts to is benefiting a "small elite that tends to be recycled" is entirely false.
Arguing for a discussion on the proposal for a basic income grant, the Archbishop says, correctly, "We cannot, glibly, on full stomachs, speak about handouts to those who often go to bed hungry." This is the third of the Archbishop's concerns we would like to address.
Earlier this year, on November 18, Minister of Finance Trevor Manuel addressed the matter of our social expenditure in a manner far removed from what can be described as being glib. He said:
"We are currently stepping up our expenditure on social security, partly to meet continued growth in numbers of child support, disability grant and foster care grant beneficiaries. These social assistance programmes, amounting to some 4,5 per cent of GDP - represent one of the largest non-contributory income redistribution programmes amongst developed or developing countries."
Put simply, this means that, compared to even developed and therefore richer countries, our national budget and economy are reaching the limit of what we can spend on social security. Whatever anyone of us with a full stomach may think about the basic income grant, we must answer the practical question where the additional funds would be found to finance a basic income grant.
We have, in the past, asked those who campaign for this grant to answer this question rationally, "without engaging in slanging matches", and without "impugning the motives of others, but accepting the bona fides of all", avoiding the accusation of cynicism with regard to others with whom they disagree.
In this regard I must say that the populist argument that we should have chosen butter before weapons is nothing more than a populist argument. We have a constitutional obligation properly to equip the National Defence Force.
Decisions taken in this regard followed an extensive process of consultation with civil society, including our religious communities, as we conducted the seminal Defence Review. In any case, funds immediately available to fund the defence acquisition would not necessarily be available to finance social expenditure.
As in all other instances, it would be good that those who present themselves as the greatest defenders of the poor should also demonstrate decent respect for the truth, rather than indecent resort to empty rhetoric.
The assertion that our movement and government intervene in the public discourse to suppress open and free debate is false. Nobody can produce one shred of evidence to disprove this statement.
Our government is pursuing a broad based BEE programme focused on benefiting "the vast majority" of our people. Nobody can produce one shred of evidence to contest this statement.
In his Nelson Mandela Lecture, Archbishop Tutu said all of us need to engage one another in rational discussion, "hoping to persuade those opposed to change their point of view". He said that through such discussion, we should "develop a national consensus".
The Archbishop proposed what our nation needs to do to determine its agenda. But as we have said in this Letter, to succeed in this task, all of us must educate ourselves about the reality of South Africa today, internalise the facts about our country, and respect the truth.
Together we must avoid the resort to populism and catchy newspaper headlines that have nothing to do with the truth and everything to do with the pursuit of self-serving agendas. Rational discussion also demands that we should take the effort to think, rather than submit to the dictates of a reassuring herd instinct.
Whatever the intensity and sincerity of a shared desire to produce national consensus, all of us will have to understand that the rational debate correctly demanded by Archbishop Tutu is about setting the national agenda.
Like everything else in our country, the setting of that agenda means struggle. Because we originate from different political and ideological backgrounds, and diametrically opposed social experiences, it will not be easy to arrive at the national consensus that the Archbishop desires.
The effort to reach such consensus only means that the struggle continues to define what our country will look like tomorrow and the day after. Time will tell whether this struggle can be engaged without resort to slanging matches.
It is however clear that, whatever its form and its gentility, politeness or otherwise, this is a struggle about who shall set our national agenda and what that agenda shall be. In this regard, inevitably, the struggle continues - Aluta continua!

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