ANC Today


Volume 2, No. 17• 26 April - 2 May 2002

THIS WEEK:


'Make the Congo a nation, happy and free'

Twenty days before the Inter-Congolese Dialogue (ICD) resumed at Sun City on February 25, 2002, the Belgian Government acted honourably and apologised to the Lumumba family and the Congolese people for the role of the Belgian state in the assassination of Patrice Lumumba in January 1961.

In its apology, delivered by Deputy Prime Minister and Foreign Minister, Louis Michel, the Belgian government said it "deplores the fact that the treatment of this question by the Government of the day revealed lack of consideration for the physical integrity of Patrice Lumumba.

"This general attitude of neutrality and apathy of the kind reserved for Patrice Lumumba perhaps qualifies as a grave lack of good management and respect for the rule of law.

"In the light of criteria applied today, certain members of the then government and certain Belgian actors of the time bear an irrefutable part of the responsibility for the events that led to the death of Patrice Lumumba. The Government accordingly considers that it is appropriate to convey to the family of Patrice Lumumba and the Congolese people its profound and sincere regrets and its apologies for the pain inflicted on them by this apathy and cold neutrality."

Of course, others charge that the Belgian Government of the day did more to secure the illegal removal of Patrice Lumumba as the elected Prime Minister of the Congo and ensure his assassination, than merely adopt an attitude of apathy and cold neutrality.

The Belgian historian, Ludo de Witte, quotes a telegram sent three months before Lumumba's death by Harold d'Aspremont Lynden, then Minister heading the Belgian Department of African Affairs, which said: "The principal purpose, which is to be pursued in the interest of the Congo, Katanga and Belgium is undoubtedly the final elimination of Lumumba."

In an article published on July 24, 2000, the newspaper "U.S. News and World Report" said that "Lumumba was killed by a firing squad commanded by a Belgian officer.

"The next step was to destroy the evidence. Four days later, Belgian Police Commissioner Gerard Soete and his brother cut up the body with a hacksaw and dissolved it in sulphuric acid."

According to the British newspaper "The Independent" of August 14, 2000, a Robert Johnson who worked in the Eisenhower White House has also said that the US National Security Council decided in August 1960 that Patrice Lumumba, whom CIA Director, Allen Dulles, called a "rabid dog", should be eliminated.

All this reflected the politics and the practices of the period of the Cold War, as a result of which the Western powers saw Patrice Lumumba and his colleagues as communists and agents of the Soviet Union, who had to be destroyed.

Patrice Lumumba was installed as the democratically elected Prime Minister of the Congo on Independence Day, June 30, 1960. He was removed from power by then President Kasavubu on September 5, just over two months after taking power, with Colonel Joseph Mobutu becoming the real ruler of the Congo. Significantly, a UN General Assembly resolution demanding the restoration of Patrice Lumumba to his democratically elected position was defeated on November 22 by a vote of 53 to 24.

He was assassinated, with two of his colleagues, on January 17, 1961 in the province of Katanga, then under the control of the secessionist Moise Tshombe. The latter was described by the then U.N. Special Assistant for the Congo, Ralph Bunche, as "a puppet manoeuvred by the Belgians".

After these events, all attempts by the Congolese "political class", and their external supporters, to form stable alliances among the contending and self-serving political factions, to establish a façade of democratic rule and build a national state system, failed. In 1965, Mobutu, supported by external forces, was emboldened to seize power, which he held for decades, with disastrous consequences for the Congolese people, until he was removed by force of arms in 1997.

The delegates at the ICD in Sun City repeatedly made the point that for four decades, to date, since the 1960 overthrow of the only democratically elected government the DRC has ever known, the country has never had legitimate state institutions.

Accordingly, they saw the ICD as a critically important step in a process that would lead to the emergence of legitimate state institutions, born of democratic elections that would be held at the end of a short transitional period. They were determined, once and for all, to confront and deal with what they called "the crisis of legitimacy" in their country.

When they adjourned after 52 days, they had adopted 40 resolutions that define the kind of truly independent, united, peaceful, democratic and prosperous Congo they and their people want to see. These resolutions ranged from the political and legal, peace and national reconciliation, the economy and finance, the humanitarian, social and cultural, and defence and security. By any standards, this was a wonderful, historic and extraordinary achievement, especially as it was expressive of the sovereign will of a very representative convention of the leaders of the people of the DRC.

This left the ICD with one outstanding task specified in the 1999 Lusaka Agreement that gave birth to the ICD. This is agreement on the political institutions of the transition to democratic government. This is the next urgent and decisive task that confronts the Congolose political and social leadership that met at Sun City.

The illegal removal of the Lumumba government in 1960 destroyed the brand new legitimate political institutions of the DRC. The ICD has an historic obligation to begin the process leading to the birth of new and stable political institutions that derive their legitimacy from the will of the people, as did the institutions led by the government of Patrice Lumumba.

For the ICD to succeed in its task, it will have to draw the necessary lessons from the disastrous period from and since the overthrow and assassination of Patrice Lumumba, as must all genuine friends of the DRC. These include the following absolutes. The Congolose people must:

  • determine their destiny without foreign interference or patrons;
  • defeat those within the Congolese political class who put personal power and benefit above the interests of the people;
  • fight for the unity of their country against ethnic and regional divisions;
  • insist on an inclusive process as a necessary condition to unite the country and the people, to destroy the mistrust and build the mutual confidence among all stakeholders without which the new and stable Congo will not be born;
  • oppose the use of force as a means to acquire and legitimise political power; and,
  • insist that all agreements are honoured, including the Lusaka Agreement, as a critical first step towards the entrenchment of the rule of law.

Those who would be leaders of the people of the Congo would do well to recall the poem by Patrice Lumumba entitled:

WEEP, BELOVED BLACK BROTHER

"O black man, beast of burden through the centuries,
Your ashes scattered to the winds of heaven,
There was a time when you built burial temples
In which your murderers sleep their final sleep.

Hunted down and tracked, driven from your homes,
Beaten in battles where brute force prevailed,
Barbaric centuries of rape and carnage,
That offered you the choice of death or slavery.

You went for refuge to the forest depths,
And other deaths waylaid you, burning fevers,
Jaws of wild beasts, the cold, unholy coils
Of snakes who crushed you gradually to death.

Then came the white man, more clever, tricky, cruel,
He took your gold in trade for shoddy stuff,
He raped your women, made your warriors drunk,
Penned up you sons and daughters on his ships.

The tom-toms hummed through all the villages,
Spreading afar the mourning, the wild grief
At news of exile to a distant land
Where cotton is God and the dollar King.

Condemned to enforced labour, beasts of burden,
Under a burning sun from dawn to dusk,
So that you might forget you are a man,
They taught you to sing the praises of their God,
And these hosannas, tuned in to your sorrows,
Gave you the hope of a better world to come.

But in your human heart you only asked
The right to live, your share of happiness.
Beside your fire, your eyes reflect your dreams and suffering,
You sang the chants that gave voice to your blues.

And sometimes to your joys, when sap rose in the trees
And you danced wildly in the damp of evening.
And out of this sprang forth, magnificent,
Alive and virile, like a bell of brass

Sounding your sorrow, that powerful music,
Jazz, now loved, admired throughout the world,
Compelling the white man to respect,
Announcing in clear loud tones from this time on
This country no longer belongs to him.

And thus you made the brothers of your race
Lift up their heads to see clear, straight ahead
The happy future bearing deliverance.
The banks of a great river in flower with hope
Are yours from this time onward.

The earth and all its riches
Are yours from this time onward.
The blazing sun in the colourless sky
Dissolves our sorrow in a wave of warmth.
Its burning rays will help to dry forever

The flood of tears shed by our ancestors,
Martyrs of the tyranny of the masters.
And on this earth which you will always love
You will make the Congo a nation, happy and free,
In the very heart of vast Black Africa."

In his 1960 Independence Day Address, Patrice Lumumba said: "We are proud of (our) struggle, of tears, of fire and of blood, to the depths of our being, for it was a noble and just struggle, and indispensable to put an end to the humiliating slavery which was imposed on us by force."

To end rule by force, so many years after the Congo of Patrice Lumumba achieved its independence, today's leaders of the people of the DRC have a responsibility together to wage a struggle of which they will be proud, to ensure that, in opposition to the deification of violence, the people shall govern!

As Patrice Lumumba wrote, these leaders, the Congolese people, and all of us, have a responsibility today and not tomorrow, to respond to the call: "You will make the Congo a nation, happy and free, In the very heart of vast Black Africa."

Letter from the President


 

Freedom Day

The people are their own liberators

As South Africans celebrate the eighth anniversary of the 1994 democratic elections on Saturday, 27 April, activities around the country will emphasise that the people are their own liberators.

President Thabo Mbeki is visiting the Free State province over this period as part of government's Imbizo programme aimed at promoting interactive governance. The theme of the Imbizo is 'Lend a hand! Push back the frontiers of poverty to broaden access to a better life'.

This spirit underpins the ANC's 90th anniversary activities for May, beginning next week, which focus on the involvement of people in activities and projects for the betterment of their communities. Under the broad theme of 'Urban and Rural Community Development', work done during the month of May aims to ensure better linkages between communities and the work of all government departments and spheres.

Structures of the ANC, its Alliance partners and the broad democratic movement will be mobilising communities to engage in voluntary activities aimed at improving the conditions of where people live. This focus follows last month's theme on health, and previous months' activities on schooling, safety and security, and human rights.

The celebration of Freedom Day, which marks the day of the country's first-ever democratic election and the coming into effect of the Interim Constitution in 1994, is a celebration of the struggle of the South African people to determine their own destiny. It is a tribute to the mass struggles of South Africa's majority against racial oppression and exploitation. The mass struggles of the 1980s and early 1990s, which took root in every corner of the country, continued a tradition of struggle that included the defiance campaigns of the 1950s, the women's anti-pass campaigns and the passive resistance campaigns of Indians in the early decades of the century. It builds on a tradition of organisation and mobilisation covering almost every sector of society, from workers and students to peasants and professionals.

It is because of the actions of South Africa's people through these struggles that the democratic breakthrough of 1994 was possible. South Africans understood that they would need to be their own liberators, an understanding that pervaded decades of popular struggle.

The celebration of Freedom Day provides an opportunity to recall that understanding and to reinvigorate the efforts of the people to determine, through their actions, their own future. The system of apartheid has been vanquished, but its legacy remains in the form of poverty, massive inequality, unemployment, disease and general underdevelopment. South Africans need to engage once again in mass struggles to overcome this legacy.

It was for this reason that the ANC chose to mark its 90th anniversary in 2002 with a year-long programme of local volunteer activities, to encourage through practical action the involvement of the people in improving their lives and meeting the challenges which face the country.

The month of May will highlight the need for partnership between the people and structures of government in promoting community development in both rural and urban areas. A key feature of the month's activities will be centred on poverty alleviation projects either initiated or supported by government. A number of new projects will launched, while efforts will be made to ensure greater community involvement in and ownership of existing projects.

The provision of water and electricity in rural areas will form part of this month's focus, ensuring that communities are engaged around efforts to extend services and make sure they are affordable. Women living in rural areas, who are among the poorest and most vulnerable of South Africans, will receive particular attention, with special emphasis placed on women's efforts to develop businesses and access markets for crafts and other products.

Critical to community development is improved access to information on a range of issues, but especially information about poverty alleviation programmes, and opportunities for social and economic development. This will include initiatives to increase the use of the postal service, radio and information technology to improve the access poor people have to important information.

Volunteers will be mobilised across the country to help all those who qualify for social grants to apply for them. Volunteers will also be asked to assist at pension pay-out points to improve the physical infrastructure, security and efficiency of these points. The voluntary activities will also include the cleaning and maintenance of public areas and facilities, such as community parks, bus ranks and streets.

 


 
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