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We must build a caring and people-centred
society
Our Human Rights
Day, March 21, was born in struggle. Lives were lost in a struggle
against what the oppressed had described as "the badge of slavery"
- the reference book or "the pass".
"The pass" meant that those who carried this
badge of slavery were African. It meant that those who were African had
to live with the reality that they would be treated as a lower class of
citizen of South Africa, humans who were less than human.
It meant that the lower class of citizen had to accept
a life of subservience, intentional impoverishment, denial of human rights
and human dignity.
The struggle against the badge of slavery was therefore
a struggle against slavery itself. It was a struggle for human rights
and human dignity, for an egalitarian and humane South Africa.
If our national Human Rights Day was born in struggle,
a struggle that led to the birth of a new South Africa, the extension
of the frontiers of human rights demands that we sustain the struggle
for human rights.
And yet some in our society believe that the days of
struggle are over. They believe that to talk of struggle today is to create
an atmosphere that does not help us to achieve national unity and reconciliation.
Indeed the accusation is repeatedly made that the ANC
has so far failed to transform itself from a liberation movement into
a political party - from an organisation of struggle into a machine for
the conduct of parliamentary politics.
Nevertheless, we have continued to insist that the struggle
continues! The reason we have done this is because not all the objectives
for which our people died in Sharpeville in 1960 have been realised.
The victory of 1994 which ushered in our democratic
victory was a giant step forward towards the accomplishment of the goals
of the Martyrs of Sharpeville. It created a new and strong platform for
us further to pursue the cause for which they died.
The victory of 1994 meant that even as we said the struggle
continues, we had to take new decisions about how to conduct that struggle.
This was so because tyranny had been defeated. Political power had passed
into the hands of the people.
The question that the successors of the Martyrs of Sharpeville
had to answer was how they would use the political power they had acquired
further to advance the agenda of those who had perished, to address the
still outstanding goals of the national liberation movement.
This question had to be answered within the context
of the fact that the democratic power had a responsibility to govern not
only in the interests of the formerly oppressed but in the interest of
all the people of our country, including the former oppressors.
Accordingly, the continuing struggle would no longer
have the objective to defeat and destroy the contemporary state power,
which had been put in place by the people themselves. It would no longer
aim to make the country ungovernable as the interests of the people are
best served by good governance.
No longer would there be need for an armed struggle,
for sanctions, for a mass-based insurrection.
Despite all this, we have seen people from among the
formerly oppressed conduct themselves as though they define the democratic
order as an enemy of the people.
These have also acted as though they believe that the
democratic freedoms we won through a costly struggle give them the freedom
to create as much chaos and anarchy as they choose, to advance their cause.
In this context, in the recent past we have seen such
incidents as the burning of a railway station in Pretoria as well as railway
coaches, vandalism and looting in Johannesburg, the beating up of people
during demonstrations and the thrashing of public highways.
None of this has anything to do with the struggle of
which we are speaking. Chaos and anarchy cannot be part of the process
by which the people further the cause of the restoration of their own
dignity.
Therefore they can neither be part of the means we use
in struggle nor the outcome of that struggle.
The outcome of this struggle must be the eradication
of the legacy of the racist system against which the Martyrs of Sharpeville
fought. That legacy includes poverty, underdevelopment, the continuing
racial and gender disparities in our society and criminal violence.
Poverty and underdevelopment mean that millions of our
people do not have the possibility to lead decent human lives. Many still
go to bed hungry. Many still live in shacks. Many cannot afford proper
health care.
Many cannot afford to clothe themselves and their children
adequately and have no means to ensure that the children have access to
education and training. Many are unemployed and are therefore unable to
earn their own means of livelihood.
The restoration of the dignity of all our people, which
is itself a fundamental human right, does not only mean that the people
should enjoy full democratic rights, important as these rights are. We
have achieved these rights and must do everything to protect and use them
for the benefit of the people.
But the full achievement of human rights also means
that we must also succeed in the struggle for freedom from want, freedom
from hunger, freedom from disease, freedom from ignorance, freedom from
fear and freedom from the humiliation caused by poverty.
It was because we recognised the central importance
of these freedoms that we included them in the Bill of Rights in our Constitution
as part of the objectives towards which the democratic state must work.
That Constitution also enjoins us to work towards the
objective of the transformation of ours into a non-racial and non-sexist
South Africa.
Accordingly, apart from the realisation of the socio-economic
freedoms we have just mentioned, we have an obligation to end the racial
and gender imbalances and inequalities in our society as part of the process
of ensuring that ours is a society in which all our people enjoy human
rights.
Similarly, the important human right of freedom from
fear means that we have to ensure that all our people live in conditions
of safety and security. The fight against crime, including rape and violence
against women and children, is therefore part of the struggle we have
to wage to realise the objectives of the Martyrs of Sharpeville.
Accordingly, when we say the struggle continues, we
mean that the struggle continues to achieve these freedoms which are additional
to the political freedoms we have obtained to fulfil the task that the
people shall govern.
It means that in the same way as they were involved
in the struggle to defeat the apartheid system of white minority rule,
the people must be mobilised to participate in the process of the reconstruction
and development of our country.
As the people were not spectators and by-standers in
the struggle against apartheid, so should they not be spectators and by-standers
in the struggle against poverty and underdevelopment.
As we celebrate our Human Rights Day on March 21, we
must therefore focus on the tasks of rebuilding and transforming our country
to create a caring and people-centred society. We must ensure that all
our people understand these tasks.
We must also ensure that we reaffirm our commitment
to work together to meet those tasks. Those who are fortunate to have
better means than others should also see it as their responsibility voluntary
to use those means to assist in the extension of the frontiers of the
human rights of those who have not.
All organisations truly representative of the people
should therefore accept that it is their responsibility to be involved
in the process of educating and mobilising the people to be involved in
the reconstruction and development of our country.
Accordingly, March 21st, our Human Rights Day, should
be celebrated not only by political parties and in political rallies.
All those committed to the perspective of human rights for all must be
part of the process of defining this important national holiday as a day
on which we all commit ourselves to work together for a better life for
all.
This is the tribute we should pay to the Martyrs of
Sharpeville, of Soweto and the countless others who died in the long struggle
to ensure that all our people enjoy full human rights.
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